Category Archives: Blogging

Pseudoarchaeology is Aware of Racism, aka Let’s Talk about the R-Word.

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I repeat, Pseudoarchaeology is aware of racism.

They’re not entirely sure when something is racist, or why archaeologists call them out on it constantly, but they know it’s a thing that exists and it’s probably bad.

Why do I say this? The two most visible personalities in alternative archaeology/history right at this moment are probably Scott Wolter and Graham Hancock. As many know, I watch and read their shows/book and review them critically. It’s actually part of my thesis, so I guess they both get what they claim they ultimately want, recognition by the academic community. Just not the way they wanted.

To be clear I am not calling Wolter or Hancock (or anyone here) a Racist. What I am saying is the things they write/say/do are racist, probably unintentional, and need to be examined and criticized.

Both Wolter and Hancock have had their claims about archaeology/history critiqued and the racist parts pointed out to them over the years. I’ve watched both men develop their ideas, reacting to the criticism. Of course, there is the initial outrage (“I’m not Racist!”), who wants to be called a racist? But then, both of them tried to adapt their theories to make them less racist, and both have completely missed the point.

I’ve watched both carefully police their language over the years to not mention color or nationality as much as possible. But the mentioning of Blacks or Whites isn’t what makes what they say and sell racist. It’s the implications of what they’re trying to push as correct history. Both men have an idea about how culture got to and developed in America. Granted Hancock’s is a little more world-encompassing, but it’s still the basic, “Super Father Culture brings civilization to lesser people, mostly non-whites.”

For Wolter, it’s his strange Celtic-Viking-Templars, for Hancock it’s his psychic lost civilization of all-gods. It doesn’t matter who they are though, because the idea is the same, this mysterious group came to America and bequeathed all culture and society to the unfortunate clueless people already here, who then worshiped them as gods/heroes. Both theories completely ignore or erase native accomplishments and reassign them to the father race. And if you don’t see the issue there, we need to talk.

What’s been most interesting to me over the years is watching these two, and others like them, try to correct for the racism of their ideas, without changing their actual ideas. They think just changing the words they use will erase the implications, but miss the greater issues with their arguments. Then, when called out on it, they both do what can generously be called Virtue Signaling to try and show that *they* aren’t racist themselves.

The thing that struck me the other day reading Hancock once again get upset over his misconceptions of Native American and Archaeologist relations (there are issues, just not the ones he’s on about), is that they don’t see or understand their own racism. We can point it out to them all day, it won’t matter. Neither man thinks they are capable of being racist. Wolter even goes as far as to do the whole “I have Native American Friends” thing and Hancock just constantly tells us how angry he is for Native Americans (then dismisses their whole history in a handwave).

I don’t doubt that Wolter has friends in various tribes, or that Hancock is really upset. But that isn’t a pass to then turn around, treat all Native Americas as one amorphous group of people, or break them down into “advanced” and “primitive” societies based on arbitrary traits that really just reflect how little either man understands about archaeology and culture.

The only good thing about this is that it opens up the discussion of racism in and around archaeology.  Archaeology and anthropology have very dark origins and history. It’s ugly sometimes, and those of us in the field not only learn about this, we’re taught to counter it as much as we can. The sad truth is, we’re still very white, male-dominated, eurocentric fields.

Are things getting better? Yes, definitely. Could they be a whole lot better than they are, Absolutely!

Reading Hancock and watching Wolter, as frustrating as it is, opened my eyes to the reality that is both the public perception of archaeology and reminds me of the issues we still have to correct for in our own field. It also reminds me that we as professionals can’t have these discussions in the dark, away from public eyes. That’s how we got here in the first place, checking out of public discourse and letting pseudoarchaeology take control.

We need to take our narrative back, we need to be real, and we need to counter things when we see them.

Now I’ll get off my high horse and go get ready to watch Wolter tell me how the Phoenicians were the first Europeans in America.


We’re on YouTube again!

If you’d like to support the Podcast or site, consider donating to us on Patreon or buy us a  Ko-Fi. Either option helps us out.

Check out Jeb Card’s new book Spooky Archaeology :
Myth and the Science of the Past

And Ken Feder’s new book Archaeological Oddities: A Field Guide to Forty Claims of Lost Civilizations, Ancient Visitors, and Other Strange Sites in North America

Grab a t-shirt or coffee mug from our Swag Store on Zazzle.

Be sure to subscribe to the podcast on the blog and like and share us where ever you can.

You can follow us on twitter @ArchyFantasies, or look us up on Facebook. You can reach us by email at ArchyFantasies@gmail.com.

Contact us below or leave a comment.

Question all the Pseudoarchaeology!

Would you believe I get asked a lot of questions?

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A lot of them kinda fall into the category of repeat things. “Have you seen X? What about Y lost civ? I found Z, is it real?” and “XYZ religion believes this thing, is it true?”

There’s always outsiders, but these are the categories for the most part. Normally I have seen/hear/read something about most mainstream fringe topics (didn’t think you’d see that phrase eh?) But every now and then I get something I haven’t, and I have to look into it.

The most challenging questions are the religious ones. I just want people to understand, you can’t debunk religious (or really any) beliefs.  I can’t tell you that your connection with ‘god’ or whatever isn’t valid. You wanna commune with nature, go for it. Honestly, as long as you’re not hurting anyone/anything or breaking major laws, I really don’t care what you believe.

What I do get testy about though is the use of archaeology and science to try and ‘prove’ religion. When I was first starting off as a YouTube channel, all them years ago y’all, I would constantly get pushback to my videos by Creationists, and well Mormons who wanted to use archaeology to either prove the earth isn’t as old as science says it is, or wanted to prove that there were advanced (white) Indians (Lost Tribes of Israel) in ancient America.

There are lots of problems with these claims, and I do question the purpose of such religious beliefs, but my point is, once you start to drag reality and facts into the discussion, you better bring evidence to back it up.

I’ve recently began looking over a new-ish religion using imagery of the Sacred Sun as an ancient, all-encompassing father cult that predates all other religions, and therefore spawned all other religions. They draw heavily from writers like Graham Hancock and his constant attempts to connect all ancient site together.

There’s a lot of underlying issues that are social and cultural in nature here, but the ones I really want to drive home is, there’s no archaeology to support such claims. In all reality, archaeology documents that cultures developed independently of each other, and connected with each other via trade, marriage, warfare, and diplomacy. Yes, we can see cultural traits passed down and adopted by others, but again, this only supports the idea of independence. Adapt, teach, learn. I harped on that in the last post.

Most importantly, we don’t see unifying cultural traits that we would expect to see if all religions/cultures were connected and decent from one super group. Seeing similarities between one group or another (the Maya and Egyptians for example) is often in the eye of the beholder and usually doesn’t stand up to close scrutiny.

Does this invalidate personal religious beliefs? No. Personal religious beliefs are personal. Does that make them good/right/virtuous? Again, up to the person/society, you’re in. Do I have to believe what someone else does? Hell no. Do I have to put up with it? Often times yes.

But when said group wants to try and drag archaeology into their beliefs and use it to further/support their beliefs (I’m looking at you Ancient Aliens and Hancock), you’ve moved out of the realm of Personal and into the realm of Facts. I can meet you there, you can show me your evidence and we can discuss it, and If you’re making some weird ass claim about super races and father cultures, it’s not going to be a fun meeting for you.


If you’d like to support the Podcast or site, consider donating to us on Patreon or buy us a  Ko-Fi. Either option helps us out.

Check out Jeb Card’s new book Spooky Archaeology :
Myth and the Science of the Past

And Ken Feder’s new book Archaeological Oddities: A Field Guide to Forty Claims of Lost Civilizations, Ancient Visitors, and Other Strange Sites in North America

Grab a t-shirt or coffee mug from our Swag Store on Zazzle.

Be sure to subscribe to the podcast on the blog and like and share us where ever you can.

You can follow us on twitter @ArchyFantasies, or look us up on Facebook. You can reach us by email at ArchyFantasies@gmail.com.

Contact us below or leave a comment.

In Search Of Pseudoarchaeology.

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I wasn’t around when In Search Of was on the air, but my dad loved this show. He liked it so much he watched the reruns when I was a kid, and that got me hooked. To be fair, it didn’t take much to get me hooked on something sci-fi and fantasy-ish. I like to tell people I’m a second generation gamer, my parents teaching me how to play DnD at a very early age, and I was fed a steady diet of 80’s and 90’s SF/Fantasy movies, TV, books, and comics. I regret nothing.

Oddly enough though, my dad didn’t buy into anything he watched in these shows. I’m pretty sure he believed alien life was out there, somewhere, but here on earth? Nope.

I also remember wanting to own a whole set of those Time-Life Book series The Enchanted World and Mysteries of the Unknown. I still love this stuff (and still want a full set of both) but I don’t believe any of it. I think that’s a gift of my early exposure to role-play and my parent’s critical love of SF/F (and horror, thanks mom).

Today, I have the delightful hobby of still watching shows that build off the success of In Search Of, and tearing them apart like a rabid raccoon.

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It’s usually pretty entertaining to me, and as I’ve grown with it over the years, I moved from simply making fun of the things that “clearly don’t make sense, dude,” to wondering why people believe in the things they do and how I can tap that to try and change things. It’s a mental shift and I suspect one tied to gradual maturity.

Thomas Jefferson supposedly said,  “Ridicule is the only weapon which can be used against unintelligible propositions.” But what makes Accent Aliens unintelligible to me, and so damn believable to others? Why are so many people, oft of a certain demographic, so desperate for White Europeans to be the first to the Americas? Why do people believe the original Shakespeare manuscripts are buried on Oak Island?

More importantly, can they articulate their reasons for their beliefs, or are they amorphous, out of focus, beyond their own understanding? If that’s true, is it fair for me to simply boil it down to Racism, Colonialism, and Ignorance? Ugly words for ugly concepts, but does that make me wrong? How can I explain this to people, about their beliefs, getting them to think about it and without offending them?

I don’t know, which is why I enjoy this. It’s mental exercise for me, keeps me honest, makes me question myself, my own beliefs and the world around me. Also, there’s a not-so-small part of me that just loves the ridiculousness of it all, and well, it’s funny in a laugh-or-you’ll-cry way. I swear….


If you’d like to support the Podcast or site, consider donating to us on Patreon or buy us a  Ko-Fi. Either option helps us out.

Check out Jeb Card’s new book Spooky Archaeology :
Myth and the Science of the Past

And Ken Feder’s new book Archaeological Oddities: A Field Guide to Forty Claims of Lost Civilizations, Ancient Visitors, and Other Strange Sites in North America

Grab a t-shirt or coffee mug from our Swag Store on Zazzle.

Be sure to subscribe to the podcast on the blog and like and share us where ever you can.

You can follow us on twitter @ArchyFantasies, or look us up on Facebook. You can reach us by email at ArchyFantasies@gmail.com.

Contact us below or leave a comment.

Re-vamping the website and the Patreon site.

I’ve had a few requests lately to change a few things around here, one of which was to add the podcast eps to the Patreon. Apparently, there is a player attached to the site. I didn’t know that, so I’m working on adding the past years worth to the Patreon. This is both a warning and an announcement to people if you start seeing oodles of new episodes of the podcast on Patreon, that’s why. Hopefully, it won’t affect the actual podcast feed so no strange bulk uploads.

I’m also adding a few new things to the website, a Pseudoarchaeology Timeline and a reading list. These are both going to be living documents and will be updated with links and information from time to time.

I’m also going to try and pay more attention to the Patreon page, keeping it updated and such. However, I’m still learning so if you have suggestions let me know.

Thanks as always for all your support and enjoy the show!


If you’d like to support the Podcast or site, consider donating to us on Patreon or buy us a  Ko-Fi. Either option helps us out.

Grab a t-shirt or coffee mug from our Swag Store on Zazzle.

Be sure to subscribe to the podcast on the blog at www.ArchyFantasies.com and like and share us where ever you can.

You can follow us on twitter @Archyfantsies, Jeb J. Card @ahtzib ,  Ken Feder @fiftysitesbook or look us up on Facebook. You can reach us by email at ArchyFantasies@gmail.com

Contact us below or leave a comment.

We’re On Hiatus Until July 1st! Yay Vacation!

 

2018 has been a bit of a roller coaster for the Archaeological Fantasies blog and podcast. I know many of you have noticed, so I figured, Let’s have a rundown of what’s happening here at the AF Studios…

Last year I went back to finish my Masters’ degree and well, between that and working full time, it’s been…fun? Unfortunately, the blog suffered and will need to be scaled back some, but I still need to make monthly markers, so stick with me. We’ll have a good time still.

I moved in February, and though I’m in a much nicer place, moving across three states takes a bit of doing, and I’m still not done doing yet since I’ve been gone almost three weeks each month since I moved. Still, it’s all been good, just busy.

Oh, I got the flu. That was almost three weeks of my life. Get your shots folks. Just trust me on that.

The most important bit here, that I’m sure you’re all reading for, is…..The podcast is moving!!!

Yes, we’re moving the URL of the podcast, which means we will not be on the Archaeology Podcast Network anymore. The podcast will be hosted here instead, on the Archaeological Fantasies blog. I feel like this makes more sense in the long run, but in the short term, it means we have a little bit of restructuring to do.

The podcast is going to be on hiatus until July 1st, at which point we’ll relaunch with our new location here on the blog. You’ll (hopefully) still be able to subscribe to us with Itunes, Stitcher, Google Play, and with luck Spotify. You can also listen here directly or subscribe to our RSS feed at https://archyfantasies.com/feed/podcast/  or see the full listing at our Blubrry site: The Archaeological Fantasies Podcast. 

(Shout out to Mike Dell at BluBrry, you rock)

As always this is a labor of love, but it still costs me out of pocket, and hey, I’m happy to pay. Still, if you feel like donating some, it will help pay for the new hosting costs and the blog upkeep. You can support us monthly on Patreon:  https://www.patreon.com/Archyfantasies or throw us a few bucks when you want on Ko-Fi : https://ko-fi.com/A8833HAS . Either option helps us out.

Thanks for waiting out our dust, and I hope you can help spread the word! As always follow us on Twitter @ArchyFantasies and contact us if you have questions. Hopefully, this will go smoothly, fingers crossed.

Podcast Music by the esteemed Mr. Soup at ArchaeoS0up Productions. I cannot tell you how much I love this song, thank you for letting us use it.

Archy! Where you at?

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So I might have fallen off the planet there for a minute, but I have a brief excuse! I moved…again… You’d think by now I’d have this post scheduling things down, but I don’t. Sorry about that. The good news is, I’m all moved, and life is settling down again. Summer will be on us soon and that means a brief break before my next stint in Grad School. Looking forward to that…

Anyway, Mondy should see a regularly scheduled post up, looking at drowned cities and things that dwell under the water. Until then, there’s always the Podcast to keep you entertained and Ken’s new book, Ancient America: Fifty Archaeological Sites to See for Yourself, if you want something inspiring to read.

 

Tiny Plastic Indiana Jones Would Blog and the Blogging Archaeology Wrap-up.

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Since I missed the February question for the Blogging Carnival I figured I should try and make the March one…who cares if it’s actually April?

Doug asks us a question this month that reaches into the future of archaeology in the digital world. He asks; “Where are you/we going with blogging or would you it like to go?”

 

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 Where am I going with this blog?

I originally intended for this to be a kind of tongue-in-cheek blog poking a little fun at the crazy theories out there.  The longer I do this, the less I make fun and the more I seriously break things down.  There are people out there who really believe this stuff, and as mind boggling as that is, you can’t just make fun of them, you have to reach out and try and correct those misperceptions. I’ve worked more towards that end the last few years, with varying degrees of success.

I also notice a severe deficit of information out there about women in archaeology and their contributions to the field, and rectifying that has become a side project of the blog for a while now. I don’t have as much up there as I would like, but I already have more than a lot of academic sites (which I find very sad.)

More forward than Back.

So to answer Doug’s question, I’m going to do more of that, moving forward. I’m out of school for the time being, I’ve got lots of free time (which a blog eats btw), and I’ve got lots of plans.  I’d also like to build a community around addressing pseudoarchaeology and its kin. I’d like to host it here at my blog. I’d like it to be tolerant, but factual. The trick is finding other archaeologists and academics that are willing to address it.

You Crazy Kids and Your Blogs.

As to the larger question of where is the archaeology community going with this blogging thing? Full steam ahead! This Carnival has been a great thing and has shown how much of a community there is out there not just talking about weird stuff in archaeology, but also technical questions, academic questions, and various other dead things. It’s great, I want more of that! I want to send folks to other blogs and know those bloggers are not crackpots and they have solid facts, and I can.

I’d also like to see blogs et al more accepted within the academic community. I’ve got two professors that blog and that’s it. I am the only person in my graduating class that blogs, tweets, or anything. There is not enough engagement here, there needs to be more. I know it’s getting better slowly, but social media changes so rapidly that by the time we drag the majority of our academics into the digital world, the world will have moved on, and we’ll be right back where we started. So let’s get them blogging now, get them tweeting, Tumblr-ing, YouTubeing, Podcasting, etc.

Tiny Plastic Indiana Jones would blog...if he reach the keys.
Tiny Plastic Indiana Jones would blog…if he reach the keys.

I propose approaching your favorite Prof or Academic and offering to team up. Offer to help, offer to host, or ask to just interview them fairly. Don’t give up easily, it only takes seven days on average to learn a new technology, ask them to try it for a week, a month, a year, and then let them bail (I bet they won’t at that point).

Anyway, that’s where I see my blog and where I’d like to see the community as a whole go. If you’re interested in helping out or just getting started, email me at archyfantasies@gmail.com or if you can go blog with ArcheoWebby at his new Blogging Collective  , it’s more field related and less pseudoarchaeology related. Send your professors, your class mates, your students, your crew chief, and your fellow field techs!

 

Blogging Archaeology, Good, Bad, Badder…

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The Archaeology Blogging Carnival rolls along!

If you don’t know what the Blogging Carnival is click the link to go to Doug’s Archaeology blog and read up on it. You can catch up in November’s questions and answers here.

This month we’re asked to reflect on the Good, the Bad, and the Ugly of blogging archaeology.

The Good

I went into some of this in November’s question, but Doug wants us to go a little deeper.

What has been good about blogging? Well, to focus mainly on my blog and my YouTube channel before that, on top of getting to meet people from all over the world I get to hear stories from people who are really excited about what I do. For example when I went to DC. for the Reason Rally in 2012 I met several people who told me they loved what I did, and they liked that there was someone out there debunking pseudoarchaeology. Needless to say that felt really good, and it was weird to be recognized by total strangers, but fun.

Also, I recall some of the nice comments on my Mary Anning post. Apparently, one of her descendants had gotten a hold of my post and really liked what I said, and how I presented it. That felt really good.

Also, I enjoy talking with people who have questions about the topics I cover. It often leads to a back-and-forth and a few times I have learned something new.

Probably the best part was when one of my past professors told me he was teaching a “Lost Civilizations” class and he’d like to have me in the class. He’d read my blog and liked what I did. He’s even referenced me a few times online. That’s pretty damn cool for me.

Mostly though I just like doing this. I loved all this Ancient Alien, Lost Civilizations, History Mysteries, and Forbidden Archaeology as a kid. I ate it up, never missed an episode. It might have influenced me to become an archaeologist; it could have just been Harrison Ford’s chiseled jaw. Either way, this was a natural fit for me. I love looking at the mysteries, love hearing the stories, love thinking “What if?” Then I like to indulge my other great childhood passion, the Great Detective, and tear into the mysteries to find the truth (maybe that’s more X-Files).

Sometimes things don’t turn out the way I expected them too, and those are the things I really like. Take the Antikythera Mechanism for example. I was pretty convinced that it was going to be a fake, but when I researched it I found it’s quite legit. It’s also incredibly interesting to learn about, and who doesn’t like learning new things?

The Bad

What’s bad about blogging? For me it’s the opening myself up to public scrutiny.

Recently I was accused of being anonymous on my blog, which is mostly true, but there are reasons for my half-hearted attempt at anonymity. When I started ArchyFantasies I originally was making videos for YouTube, which is not a kind place to be in the first place for anyone. Now imagine being an uppity woman telling people Aliens aren’t real. Your hate mail gets pretty graphic pretty quick, and it all pretty much revolves around how you look and what kinds of adult favors you can perform, oh and rape.

So when I decided to make a blog out of the channel, because I was basically too lazy to make videos and for some reason thought it’d be easier to write a blog (silly me), I wanted to have a little more control over what people could know about me, and what they could say about me. Which is why I don’t have a picture of myself on the About page and I moderate all comments on my posts.  I still get occasional comments that are NSFW, but I have more control over them than I did on YouTube.

The Ugly

The Ugly part isn’t so ugly really. It is, however, something that irks me. The reactions I get when I mention my blog are mot always good. Mention pseudoarchaeology to some archaeologists, and you’ll be lucky to even get a funny grin. It makes it difficult to defend ‘mainstream’ archaeology to those who buy into pseudoarchaeology, when their main complaint is basically that academia is rude to them when they ask questions. People want information, and they’ll take it from wherever they can get it. Often not knowing how to spot bad sources.

I have been told that everything I am trying to do with my blog is a waste of time and that there is no point in reaching out to people who have questions about pseudoarchaeology because there are plenty of professional journals out there that deal with real science that people should be reading instead. This incredibly insulting and privilege-blind comment is something I am encountering more and more the longer I do this. These are not always aimed at me, but they almost exclusively come from those in academia and are often accompanied with the comment “I don’t like Blogs/Blogging/Bloggers.”

What’s not being taken into consideration with this kind of comment is that the average person does not have access to professional journals. Even if they did, most don’t have the education to understand what they are reading in the journals. They also don’t have the connections to simply call a professor or PhD and ask them questions about a paper with their name on it.

However, they do have access to popular books on Atlantis and poorly written ‘news’ articles on archaeological discoveries that glance over important details and sensationalize falsehoods.  They have access to Discovery and History channel and entertaining shows like American Diggers and Ancient Aliens. They have access to popular magazines that produce professional looking articles for “Forbidden” archaeology, which are glossy and exciting. They can afford to attend Cult Science conferences talking about mysterious artifacts that baffle modern archaeologists.  The average person doesn’t have access to professional archaeology, but they do have fake archaeology practically shoved in their faces.

I know I’m beating a dead horse here, but this is exactly why we need to be more active in debunking pseudoarchaeology, even if it’s just a one off post on a professional blog, or a whole channel dedicated to it. Also, we need to become more comfortable as a profession at dealing with non-academics and the public. I’ll stop here…for now…

 

Debunking, Blogging, and Public Outreach: Blogging Archaeology Carnival 2014!

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Sadly, I won’t be making the SAA‘s in Texas next year. Neither will my friend Doug over at Doug’s Archaeology, but he came up with a great idea for those of us who can’t make, something called a blogging carnival and he’s hosting the first round of questions for November (Which is also Movember, so get to growing guys).  If you’re a blogger focused on archaeology, you should definitely head over to his post about the carnival and join in. As for me:

To Blog or not To Blog.

I’m not sure I’ve ever done a whole post explaining this. It’s kind of hidden all over the blog in the About sections and such.  I started this blog 4 years (going on 5) ago now because I got really excited about the Skeptical and Atheist movements on the internet. I started with making videos on YouTube, which take a lot of time to make and edit. I didn’t really like it, and personally, the Atheist and Skeptical communities on YouTube started having issues and I didn’t really want to be part of the in-fighting, so I bowed out. I’m a writer anyway. Blogging just seemed like a natural choice to jump too.

When I made the decision to open this blog I realized I had to revamp the way I was doing things. I original wanted to create a space where people could come and get solid information on topics that are often avoided or not thought about by professional archaeologists.  Blogging is a great place for this; citations appear in-line, references are written out, you can link to important sites, also the text of the blog is searchable, and you can link things together easier. Blogging was just the better medium for a topic as difficult as debunking.

Blogs also allow for better organization of topics. I handle several reoccurring topics here, the two biggest being Women in Archaeology and Weird Archaeology which both branch into subtopics like Mother’s of the Field and The 10 Most Not-So-Puzzling Ancient Artifacts. I can group all of the individual posts together to make them more readable as groups, not something easily done on YouTube at the time.  I also have more control over the blog. I can moderate the comments better, respond quicker, and in general have better conversations with my readers.

You Haven’t Left Yet?

Why am I still blogging? Because I feel I am filling a gap in the archaeological community.

We archaeologists tend to forget that there are people out there who are not archaeologists, and who don’t understand why we say the things we do. There are a lot of blogs out there in the topic of archaeology and CRM that mainly focus on discussing the topic among educated archaeologists. I learn a lot about sub-fields and new research techniques, all of which is perfectly understandable to me because I’ve done this a while now. But if you’re just a random person with an interest in archaeology and you don’t want to be talked to like a 1st grader, there isn’t a whole lot out there aimed at you.

I’m not knocking websites and organizations that try to teach kids about archaeology, I even do it in my spare time. But a 30 year old isn’t a child.

Carl Sagan mentioned in his book Demon Haunted World how he got picked up at the airport by a driver who was completely ignorant of science, yet loved the topic. The only sources of information on the topic of science this driver had access to were pseudoscience and woo. Sagan didn’t blame the driver for his lack of formal education, he blamed the scientific community for not providing better access to real science to the lay person.

We have a very similar problem in the Archaeological community. Because we are not more accessible to the public we have issues with aliens, Atlantians, ethnocentrism, looting, and validating our field of study to governments. The other side of this coin is that we so rarely prepare students and professionals to talk with members of the public. We’re great talking to each other and presenting papers and posters, but when was the last time you genuinely explained to an individual outside of our community why we don’t dig for dinosaurs or pan for gold? People don’t know how we know what we know, and they are earnestly interested. I’m not saying things aren’t improving as time goes on, but it’s not where I think it should be yet.

Kenneth Feder in a recent article in the SAA’s membership magazine made a call for archaeologists to really step up to the plate. He took the responsibility of knowing bad archaeology from good away from the lay person and placed it squarely with us. We need to answer the awkward questions about the unintentional racism in ‘alternate  explanations’ for the building of Native earthworks. We need to answer the strange questions about ancient alien technology. We need to explain simple terms and concepts to  lay people because they don’t know what we do. We need to do this with a touch of humor and a lot of solid information, people like information.

So that’s why I’m still here. I like tackling psuedoarchaeology, it’s always entertaining and it’s a great way to teach critical thinking. I like talking about women archaeologists because it’s a giant hole in our history and it helps show people that there is more to archaeology then a bunch of stuffy old white guys (nothing against the stuffy old white guys in archaeology).

I’m going to keep at this too, for basically the same reasons, expanding the focus of this blog as I go. I’m thinking T-shirts…