I think many people who interact with pseudoarchaeology have similar origin stories. We all come to archaeology through a lense of curiosity, that was kindle in some part by the pseudo-information that was out there when we were growing up. I’ve spoken about my roots in role-play, especially D&D, but I also had a decent steeping in the Norse religious revival in the US.
I once dreamed of learning Old Norse and translating mysterious Runic scripts and learning the secrets of the old ways. Archaeology changed that for me. I went into archaeology as an extension of my fantasy rich image of the past and came out with a much different, yet far more interesting view.
I learned that magic, as cool as it seems, was unnecessary for peoples of the past. They had something much better, they had knowledge and ability. It’s what makes the human species so successful, our ability to adapt, teach, and learn. It’s also how we keep progressing from one cultural achievement to another. Adapt, teach, learn.
Got a new way to chip stone to make tools? Adapt, teach, learn.
Got a new way to make pottery that makes it more desirible somehow? Adapt, teach, learn.
Got a new cultural norm that benefits the population somehow? Adapt, teach, learn.
Logically these don’t always have to be beneficial, we can all probably think of things that weren’t that became issues in the past…lead for example. But the reality is, even those things were improvements of some kind at some point.
What else that’s important to keep in mind is, all of these adaptations, however simple they look to us today, were pretty important in their time. Some even revolutionary.
It’s these two basic principles of the past that get lost by the Fringe. They want to classify things as ‘primitive’ and ‘advanced’ when it’s really more of a “do we need this?” situation.
Take for example stone tools. Both Graham Hancock and Scott Wolter will waffle back and forth on whether or not these tools are ‘advanced’ or not. Depending on the narrative they’re building, the stone tools can be an example of how advanced a group is in their opinion, or how far behind they are compared to another group. This isn’t really how any of that works.
To put it simply, very simply, human beings really only change when there is a need to do so. Then they adapt, teach, learn. Why didn’t the early Native Americans have metal weapons like some contemporary European cultures? They didn’t need them, stone worked just fine.
Even within the states and various early Native cultures, we see this same process. Get out to the East coast before a certain time period and you won’t find a lot of Native pottery. Why? Because they had soapstone and they worked that into vessels. Other groups knew how to weave fiber or treat skin to make cooking and storage vessels. So they solved their problems in different ways and stuck with these techniques until they either needed a better one and adapted it, or they encountered a better way of doing things and adopted it. Adapt, teach, learn.
The dangerous error here though is considering one technique or cultural trait superior to another. Even Blue Nelson in the recent America’s Lost Vikings made the mistake of comparing ‘primitive’ stone tools to the more ‘advanced’ iron tools of the Vikings. That’s not how that is, one is not ‘better’ than the other unless you’re talking about how it works in the context of the culture it’s being used in. (And if you really want to get into Theory discussions, I can recommend some books…) As I said then, and I stand by it now, Nelson, as a trained archaeologist, should know better than to make that comparison.
Wolter and Hancock, they don’t have the benefit of being taught to step outside their own Eurocentric worldview to try to consider things from another cultural group’s viewpoint. It’s also why things like stone stools, megaliths, and earthworks seem like magic to them. They don’t understand how a ‘primitive’ group of people could have conceived of and then built such things. Then at the same time, they want to compare each group to each other, usually ignoring time-lines, culture change, and distance, and they want to rank all these groups as ‘primitive’ and ‘advanced’ judging those with more recognizable and understandable technology as being superior.
Then when they learn about something they consider ‘advanced’ being done by a group they think is ‘primitive’, they usually begin fantasizing about vastly more ‘advanced’ lost civilizations that must have given that advanced technology to the primitive people. It’s predictable to the point where you can watch or read just a little of either man’s argument, and know where they’re going with it. Yeah, I can dress it up by breaking down the absurdity of it “Australian Denisovans in South America,” or “Celtic Norse Templar Freemasons in Ancient America,” but it all comes down to, each man has picked their mysterious advanced culture group, and then sends them to bequeath technology and culture on the less advanced, usually Native Americas.
What’s most telling though is neither man sees issues with this. This is the only way they can conceive of a ‘primitive’ group of people learning to do ‘advanced’ things (both are arbitrary concepts btw). So they spend hours and pages trying to bend and stretch archaeology and history to match their narrative.
Eventually, though, even that has to break. I’m here to tell you, as I’m sure many other archaeologists will, that early Native people didn’t need to have culture and technology bequeathed on them from some supper group. They were quite capable themselves and managed to not only survive but thrive.
Adapt, teach, learn.
That’s how you got here.
Adapt, teach, learn.
Because ancient people didn’t die out.
Adapt, teach, learn.
And just because you can’t understand today how they did things in the past,
Adapt, teach, learn.
doesn’t mean Lost Civilizations or Aliens exist.
Check out Jeb Card’s new book Spooky Archaeology :
Myth and the Science of the Past
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