Let’s continue with our re-look at the Nazca Lines!
Let me tell you, there is a lot of crap out there about the Nazca Lines, and I do mean crap. Everything from linking them to 2012 to, of course, Aliens. Surprisingly, Aliens are not the #1 explanation for the lines, it seems, from the sites I’ve seen, that the general consensus is that they are spiritual in nature. The Spiritual-ness is so broad and varied that I’m not going to even try to tackle it here.
The nitty-gritty of what the lines are made of is that the lines are glyphs that were “etched” into the southern Peruvian desert floor by the removal of the darker, oxidized brown rocks, revealing the whiter rocks below. The contrast of the lighter rocks against the darker rocks is what creates the lines, which form everything from animal glyphs (boimorphs) to geometric shapes [Proulx 2000]. Though the majority of geoglyps are dated to the Nazca Culture, some are even older [Isla 2007, Proulx 2000].
Perhaps the popularity of the lines came in the 1920s when commercial flights between Lima and Arequipa, Peru become available [Hall 2010]. Other than speculation, no real research was apparently done on the lines until a German-born teacher named Maria Reiche made the first formal surveys of the lines and figures [Hall 2010]. This was sometime after World War II and Reiche continued her surveys and conservation until her death in 1998 [Hall 2010].
Of course Reiche had a hypothesis on what the geoglyphs represented, and in her surveys seemed to find evidence supporting it. Reiche hypothesized that the geoglyphs represented settings on an astronomical calendar [Hall 2010]. This particular and perhaps first formal hypothesis is still one of the most popular, despite being mostly discredited by modern survey and research [Hall 2010].
One such modern survey was called The Nazca Lines Project. In which Dr. Donald A. Proulx, a Professor of Anthropology at the University of Massachusetts, participated from 1996-2000. The project was dreamed up by one David Jonson, who believed he had found a strong spatial correlation between the location of puquios (an old system of aqueducts native to the area), wells, and the geoglyphs [Proulx 2000].
He present the hypothesis that :
“…trapezoids lay directly over what he calls veins, but which more accurately are zones of higher permeability materials consisting of coarser gravels associated with distributary[sic] channels in the alluvial material. Johnson claims that the width of the trapezoids defined the width of the zone capable of transmitting ground water. A zigzag pattern located along the boundary of a trapezoid indicated there was no water and defined the boundary of the water flow. Triangular geoglyphs pointed to sources of water. The last correlation that he noted was that there were always archaeological sites affiliated with geological features, puquios and wells.” [Proulx 2000]
In what was to become Johnson’s hypothesis, he and Dr. Proulx further refined it.
“These observations led to a new working hypothesis for the function of the Nazca lines that was different from any previous idea: geological faults and alluvial gravels provide pathways for ground water flow, and they transmit water as a zone of concentrated flow into the valleys. These geological features collect water in one part of the drainage and conduct it across and down the valleys to locations where it can be reached by digging puquios or wells, or to locations where the water table is high enough for springs or seepage to be present on the surface. The ancient people realized they could find a reliable source of fresh water at these locations and that is where they established their habitation sites. Johnson claims the ancient Nazca marked the flow of subterranean water with geoglyphs. He argued that there are five factors that are consistently found together: geological faults and/or higher permeability sands and gravels with the alluvial fans, archaeological sites, an aquifer, a source of fresh water (spring, seep, puquio, or well), and the geoglyphs that mark their location. Where one or more of these features are found there is a high probability the others are present.” [Proulx 2000]
In the end, after thorough investigation and evaluation of the data, there were some favorable association with particular glyphs, but no concrete association overall.
It’s important to note here that this doesn’t completely invalidate Johnson’s hypothesis, but it does show that the original needs to be reworked in light of the new evidence.
Still, even with this extensive piece of research and survey, that I recommend people read over and follow associated links, the Alien proponents still hang on. Without conclusive evidence to the contrary (and even with), those who want to believe will, as Von Daniken shows us over and over. Even with the most recent and most comprehensive research into the lines done by Johny Isla, who Von Daniken mentions by name in his newest book, and Dr. Markus Reindel.
From what I can tell, Von Daniken seems upset because Isla led a team that has produced the most concrete explanation for the lines with some very in-depth insights.
Johny Isla is the director of the Andean Institute of Archaeological Studies. Published several times and is co-director of the Nazca -Palpa Project, with Dr. Markus Reindel of the Dutch Institute of Archaeology.
Dr. Markus Reindel’s focus on the project was photogrammetric mapping of the sites using photogrammetric reconstruction. Basically, they take a whole lot of high res pictures along with GPS points and then merge the data together to produce very detailed, practically 3D images. He published his teams work in “New Technologies for Archaeology, Multidisciplinary Investigations in Palpa and Nazca, Peru” in 2009.
So, back to the Project…
The Nazca-Palpa Project: Photogrammetric Reconstruction of the Geoglyphs of Nazca and Palpa, was extremely extensive, rather than list all participants I’ll just link you to the projects paper. It’s a bit of a read, with lots of good stuff, but the best is in the results, where they not only show you the awesome pictures they produced, but their written conclusions.
First they were able to date the geoglyphs, all of them. From their data, glyph making started in the Late Paracas times at about 400 BC [Isla 2007]. At this time motifs normally engraved on rocks and boulders (petroglyphs) were transferred to the desert surface and the hillsides surrounding the valleys. These earliest figures were much smaller but still observable from far away and consisted of human shapes [Isla 2007].
The geoglyphs continued until the end of the Nazca era (after AD 600) when the neighboring Wari empire from the eastern highlands extended its influence down the south coast. The deposition of pottery on the geoglyphs continued for a 200 years more and then ceased all together [Isla 2007].
The project concludes that the Geoglyph complexes were probably related to kin groups who shared land rights [Isla 2007]. Members would gather on different occasions to create new geoglyphs, or remodel existing ones. During ceremony they may have walked along the geoglyphs depositing ceremonial goods like ceramic vessels containing food or beverages, field crops, textiles, Spondylus shells etc. All these goods were in some way or another related to the concepts of water and fertility which were critical to the worldview of the ancient inhabitants of Nazca [Isla 2007].
In this way the geoglyphs become part of the cultural landscape of the valley, creating massive gathering points for kin groups for ceremony or possibly just show. They helped establish group identity and status [Isla 2007].
The project results concludes:
“It is important to note in this context that in a common effort vast stretches of the desert were marked at large-scale and thereby integrated into the cultural domain of the valley-based society. Thus, like never before or later, the hostile desert was converted into dynamic and vibrant cultural space. However, the geoglyphs bear not only integrative, but also competitive elements. Visibility studies clearly show that intervisibility was an important aspect in geoglyph placement and order. Though the geoglyphs themselves were usually not easily discernable from neighboring sites, posts erected on them and people moving around them certainly were. Geoglyph sites therefore assumed a stage-like function, and group activity upon them raised awareness of group identity among members as well as outsiders. Thus, geoglyphs played an important role in defining group status. At the same time, geoglyph-related activity was somehow independent of changing societal circumstances down in the valleys. Distribution patterns of geoglyph sites proved to be much more stable than that of settlements, cemeteries and other cultural features. All in all, geoglyphs can literally be understood as common ground for all members of Nazca society.” [Isla 2007]
I highly recommend people reading over this report. I’m not sure what Von Daniken found fault in beside his paranoid ramblings about how he wasn’t allowed to walk all over the sites whenever he wanted. Besides, the technology they used to photography the areas is pretty cool.
So in my own conclusion, though you’ll never find a scientist willing to say that the Nazca lines are without a doubt simply cultural and ceremonial in nature, the research speaks for itself. Even the original hypothesis by Reiche merely suggested the glyphs were aligned with seasonal constellations and celestial activity, she never went as far as to suggest more than simple utility.
There is no need to make these lines more than what they were. They were tools, maps, and group markers made by humans to aid humans in their everyday lives. They are still amazing in their size and scope. They speak to human ingenuity and group co-ordination. Let’s not make less of our ancestors, let’s admire them more.
*** Looking over my old blog, I realized there are several posts that I wanted to move over to this blog. So here is the start of my first series, Between the Nazca Lines. Enjoy the blast from the past!***
In preparing my series on Ancient Astronauts, I encountered a few problems I hadn’t anticipated, though maybe I should have looking back now. Mainly the problem is a lack of understanding of the terms being and ideas being used. Things like why a myth is a myth, or why Archaeologists except certain views over others. If you’re not well versed in these reasons, it can seem a little biased and possibly lead to confusion, like in what the term “quantum” means. So, when I saw Von Daniken and his ilk using the term “Cargo Cult” to describe the Nazca lines, I realized many people may not understand what he’s saying.
In order to give the fullest amount of information possible, I need to back up a little. I want to start with a new set of nearly basic terms. This time I want to introduce to you what Cargo Cults are.
So briefly, what is a Cargo Cult?
It is a phenomenon when less advanced cultures encounter more advanced cultures and 1) regard the advanced peoples as supernatural beings whose purpose is to deliver goods (cargo) and 2) use mimicry or pantomime to create ritual in hopes of resumed delivery of such goods.
Probably the most famous Cargo Cult is the Cult of John Frum, worshiped in the South Pacific by the Vanuatu tribe. As many origin stories do this one has many versions, but the jest of it goes; John Frum was a U.S. Sailor that come to the islands during WWII. He brought with him cargo ships and gave freely to the people there. When it was time for him to leave, he told the people he would return and bring with him more cargo, and so the people wait for him to do so.
Unsurprisingly, the John Frum myth has evolved to fit into to it the problems of the modern Vanuatu. In an article by the BBC News,
“Villagers believe the spirit of John Frum sent the US military to their South Pacific home to help them.
Devotees say that an apparition of John Frum first appeared before tribal elders in the 1930s.
He urged them to rebel against the aggressive teachings of Christian missionaries and instead said they should put their faith in their own customs.” 
With the invasion of Christian missionaries and the loss of the WWII cargo the Vanuatu have turned John Frum into a strange hybrid of a rebellion leader with a love of tradition. So what started as a desire to have their golden age back has turned to a rallying cry to return to traditional ways, with a twist. Probably the best quote for this cult is given by Chief Isaac one of the top leaders in the cult. In a Smithsonian article by Paul Raffaele, Raffaele asks Chief Isaac why they still wait for John Furm’s return,
“Chief Isaac shoots me an amused look. “You Christians have been waiting 2,000 years for Jesus to return to earth,” he says, “and you haven’t given up hope.”
Brian Dunning does an excellent job of delving deeper into the causes of the John Furm cult, and the complicated circumstances that led to the formation of the cult. I highly recommend reading his article. 
So the argument that is being made by Ancient Astronauts is that primitive peoples after encountering the Aliens in some way, became so enamored by their cosmic cargo that when the Aliens left, the peoples started cargo cuts in the hopes that the Aliens would return. Citing the return of Jesus and other similar deities as evidence. For something a little more physical as proof, they point to the Nazca lines saying that these are certainly primitive attempts at landing strips.
At first blush this might seem logical. If you knew nothing more about the lines then that they are carved out of the red rock in Nazca in long lines, then it might seem reasonable. When you began to look at the curves and pictures the lines take on then you hopefully began to doubt this.
There have been many, many suggestions as to what the lines really are, from giant astrological maps to markers of underground waterways.  All of these have more evidence supporting them than the idea of Aliens ever will. In the next part of this we’ll go over the past research on the lines and new accepted purpose of the lines.
2010 Skeptoid #199. March 30, 2010. http://skeptoid.com/episodes/4199. Accessed December 5th 2010.
N.d. The Nazca Lines: A Mystery on the Plains. Archaeology Online.
http://www.archaeologyonline.net/artifacts/nazca-lines.html. Accessed December 5th 2010.
2007 Vanuatu cargo cult marks 50 years. BBC News, Tanna, Thursday, 15 February 2007. http://news.bbc.co.uk/2/hi/asia-pacific/6363843.stm. Accessed December 5th 2010.
2006 In John They Trust. Smithsonian magazine, February 2006. http://www.smithsonianmag.com/people-places/john.html. Accessed December 5th 2010.
As we move on down the line of the 10 most not-so-puzzling ancient artifacts, we come to the Ica Stones. These are perhaps the most perplexing to me, since I don’t understand how anyone can look at these and think they are real.
These little gems range in size from cobbles to boulders, and depict a wide variety of images from humans co-existing with dinosaurs, to advanced surgery, and spaceships with advanced technology.
Apparently, this one is a modern hoax starting in 1966 when one, Dr. Javier Cabrera Darquea, a Peruvian physician, received a small carved rock as a gift for his birthday. The stone apparently came from a small town in Peru called Ica. Dr. Cabrera seems to have had a great interest in prehistoric extinct fish, because when he saw the carved rock he recognized as such (Polidoro 2002, Carroll 2002, Feder 2010).
Never mind that Dr. Cabrera never identified the fish, or mentions how he knows the fish is an accurate depiction of said unidentified species (Carroll 2002).
Dr. Cabrera became so fascinated with the little stone that he went looking for more. Lucky for him the locals were more than happy to provide them to him. Basilio Uschuya, a local farmer, began to provide more of the black volcanic stones to him. Uschuya claimed that he was finding them in a cave not far away. Uschuya never made known the location of the cave and Cabrera never appears to have gone looking for it. Still, Cabrera did become so engrossed with the stones and their apparent message that he built them a museum, left his physician career, and dedicated the rest of his life to buying all the stones he could get from the locals (Polidoro 2002). The Ica Stones are currently displayed in the Ica Stones Museum in Ica, Peru, which houses approximately 11,000 of the estimated 15,000 or more stones that are said to exist (Ross 2007, Feder 2010).
So, as always we must ask, What are the Ica Stones really?
The stones themselves are varying sized pieces of Andesite, which is a type of hard volcanic rock. Various images have been engraved on the surface of these rocks depicting, as I said earlier, all sorts of crazy stuff. They also seem to all have a certain type of patina on them seemingly verifying their age. Cabrera has claimed that andesite is too hard to carve using stone tools (Carroll 2002), so for him it’s a sign that the stones were carved using advanced technology, like so many of the stones depict. The reality is that the stones are graved, as in a surface layer of oxidation has been scratched away, not carved (Carroll 2002). The difference is in the shallowness of the images on the surface of the stones.
Then there is that pesky patina, which many supporters claim is evidence of the carvings great age. Again, the reality is that the patina can be faked, as any antiquities expert will tell you.
Added to this is the admission of Basilio Uschuya to both the Erik Van Danikin and Peruvian authorities that he forged the stones, going as far to explain how he did it and producing one on the spot to prove his innocence (Ross 2007, Carroll 2002). Apparently, a dentist drill will carve anything, and the patina can be faked by either baking the stones in cow dung, or leaving them for a time in the Chicken coup (Ica N.d.). He chose his subjects from illustrations in comic books, school books, and magazines (Carroll 2002, Polidoro 2002, Ross 2007, Feder 2010). He also said that he had not made all the stones, and continued to sell similar stones to tourists as trinkets after the inquiry by the Peruvian government (Ica N.d., Feder 2010).
That’s pretty cut and dry for me, but for others, there is more to the stones then a simple hoax.
What I do like about these stones is how they manage to cross all the common conspiracy groups at the same time. See, the stones simultaneously supposedly validate the claims of the Ancient Astronauts Theorists, the Creationists, and the Atlantis folks all at once. They seem to have a little something for everyone.
For the Creationist folks there is the images of Dinos and Man living together. Sometimes they are hunting each other, sometimes Man is domesticating the Dinos. Whatever image that stones depict, all the Creationists see is evidence of a young earth and their particular slant on prehistory, despite the 60 million years that separates living dinosaurs from our earliest human ancestors.
For the Ancient Alien folks, there appear to be several stones that depict celestial bodies, things that might be space ships, and of course the Nazca Lines. All those things add up to Aliens visiting and teaching humans advanced technology, and leaving the newly advanced humans species with no other way to record such a visit, then to carve the events primitively onto stones.
For the Atlantis folks there are images of advanced technology and surgery. Stuff far to advanced for primitive brown people, so obviously the erudite Atlanteans brought their knowledge to these people, and again, had no better way to record all of this then to carve it into stone.
Where do we go with all of this?
No matter how you cut it, all three groups are claiming a very advanced, yet somehow lost and forgotten culture. So to all three groups one has to ask, why has no one has ever found any other remnants of this great culture? Where are the encampments, the trash, the burials, the kilns, the tools, the grave goods, the monuments, the trade goods, the descendants of the people? Why if this culture is so advanced that they could perform modern surgery and take down animals hundreds of times their size, could they not find a better way to preserver their history then shallowly scratched stones? Why is it that no dinosaur’s fossils can be dated to an age contemporary with man (Polidoro 2002)?
Dating the stones presents it own set of duh moments. Stones without organic mater can’t be carbon dated, so we rely on the strata in which they are found. Removing the stones without documenting where they were found pretty much renders the stones undatable, and basically useless to the archaeological record.
Sound Familiar? Yah, I’ve harped on this point before: let’s assume for a brief moment the Ica stones are real. Since they have never been properly recorded, and the cave they were supposedly found in has never been located, they are completely out of context, and nothing of significance can be learned from them. It also makes it impossible to date them or assigned them to a cultural group. Which is the fancy way of saying, they are completely useless.
Add to that the numerous debunking of the stones starting in 1977 during the BBC documentary “Pathway to the Gods”, Uschuya produced a “genuine” Ica stone with a dentist’s drill and claimed to have produced the patina by baking the stone in cow dung (Ica N.d.).
Then again in 1998, after four years of investigation, Spanish investigator Vicente Paris declared the stones a hoax (Ica N.d.). He stated that the stones showed traces of modern paints and abrasives. The strongest evidence he presented was the crispness of the shallow engravings; stones of great age should have substantial erosion of the surfaces (Ica N.d.).
Finally, a recent examination of the stones, done in Barcelona by José Antonio Lamich, founder of the Spanish “Hipergea” research group, revealed signs of sandpaper and recent carvings, backing up Paris’ investigations (Polidoro 2002, Feder 2010).
So with all of this stacked against the Ica Stones, not to mention the clearly ridiculous images depicted on the stones, how can anyone believe these are anything other than a hoax?
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Great Images being deliberately misinterpreted by the History Channel.
“The Nazca Lines
Etched into a high plateau in Peru’s Nazca Desert, a series of ancient designs stretching more than 50 miles has baffled archaeologists for decades. Along with simple lines and geometric shapes, they include drawings of animals, birds and humans, some measuring more than 600 feet across. Because of their colossal size, the figures can only be appreciated from way up in the air—and there is no evidence that the Nazca people, who inhabited the area between 300 B.C. and 800 A.D., invented flying machines. According to ancient alien theorists, the figures were used to guide spaceships as they came in for a landing, and the lines served as runways.”[History 2011]
Never mind the screamingly obvious problems with the description, it does do a good job of summing up what most people think of the Nazca lines, inaccuracies and all.
This idea that the lines were used as landing strips seems to come from the presence of the long trapezoidal geoglyphs and the supposed evidence of a leveled mountain top. Von Daniken mentions this in his books, but I haven’t found reference to it, or concern about it, in any of the research. Still, these ideas persist.So, the theory goes that the lines were laid either by man or alien in order to direct and provide a location for space ship landings. Tying this into the Cargo Cult connection; after the Aliens stopped coming to earth with their cargo, we humans began to build a religion around them, attempting to bring our alien saviors back to earth with misinterpreted ritual.
Websites abound on the Internet and even the History Channel, which has produced two seasons of a show called Ancient Aliens, tout belief in and even evidence of aliens. You can find lots of people who are ready to explain the Ancient Alien Theory and tell you all about the evidence supporting it. Not too surprising the Nazca lines fall into this category of evidence.
Even after the modern research mentioned in my last post, these sites still claim that the lines cannot be explained, that scientist still search for an explanation to the cause of the lines, even though this is not true. The reality is that we do have both really good explanations and building methods that require little more than a stick and some string.
Well known Skeptic, Joe Nickell, was able to reconstruct the geoglyphs in a remarkably short time using basic, simply reproduced, and most certainly available instruments for the time. Nickell’s, his two cousins, a friend, his 11-year old nephew, and father reproduced the 440 foot long Condor in just over a day and a half (baring time off due to rain) [Nickell1983]. They used merely a knotted rope, stakes, and a T-square they constructed from two pieces of wood. I really recommend the article; it’s a pretty good example of how the Nazca and their ancestors could have produced the geoglyphs without alien help.
(This is the Condor re-produced by Nickell et al. [Nickell1983])
So, now we know how the glyphs were probably made, we have a pretty solid theory onwhy the glyphs were made, we even know a fair bit about the culture of the Nazca (though I haven’t touched on that here). We’ve got the How, the Why, the When, and even the Where. At every point we know humans did this, and not once is an outside force required to accomplish any of it.
Nickell also makes a point about the whole “They can ONLY be seen from the SKY” statement:
“It is frequently asserted that the Nazca drawings are recognizable only from the air. That is not quite true, certainly not of the smaller figures, such as the effigy of a fish, which is only 80 feet long (Reiche 1976). Neither is it true of some drawings — attributed to the Nazcas’ predecessors — that are found on hill slopes (McIntyre 1975; Isbell 1978, 1980). Here, seemingly, is a clue to how the Nazcas could have been confident of the accuracy of their method of enlargement. Once a technique was found to be successful for producing large drawings on slopes, where they could actually be viewed from the ground, the same technique could be expected to consistently yield good results — wherever figures were drawn and whatever their size.” [Nickell1983]
This point was also made by The Nazca-Palpa Project in 2007 [Isla 2007], where they not only dated the geoglyphs and gave sequence order to the deposition, they remarked that the smaller glyphs could be seen from a short distance, like from a slope [Isla 2007].
I would hope at this point that I’ve provided enough evidence to remove aliens from the picture. I can show that the geoglyphs were most probably a cultural tool used to create a sense of community and possibly served ritual purposes dating from about 400 BC till sometime after 600 AD [Isla 2007]. I have shown that they could have been created using nothing more than a sketch, knotted rope, and T-square [Nickell1983], all of which was available in that time period. There is also the well known C-14 dates of the pottery sherds and burials associated with the lines, which help us put the lines into context [Isla 2007, Nickell1983]. There is no need to add aliens to the mix, they are unnecessary. They create a complication that is not needed since everything has a simple, human explanation.
As I say in all my presentations, if you are a True Believer, there isn’t a damn thing I can provide to change your mind. All the evidence in the world will be wasted on you, but if you came to this looking to have a few questions answered, I can help you there.